Viewpoint From censure, uncertainty
By THOMAS P. ALDWORTH
Last August I was summoned to our
provincial headquarters where I was given a 14-page communication from the
Congregation for the Doctrine of the Faith. It had judged that my writings
contain various doctrinal problems, in particular concerning original sin
and connected articles of faith.
The general minister of my order was given three mandates from
Archbishop Tarcisio Bertone to be delivered to me through my provincial. The
mandates state that I am not allowed to have either of my books reprinted (both
are now out of print); I am to complete my theological formation; and finally,
I am forbidden to publish anything without the permission of a trustworthy
theologian, while also acquiring a nihil obstat and an imprimatur. While these
mandates came as a shock, they were not altogether surprising.
Ever since my ordination in 1974, Ive encountered those who
proclaimed me a heretic. While many appreciated what I had to say, there was
always a band who would deem my message heretical. It wears down the soul to be
continually labeled in such a way. I have always loved the church. I have been
quite happy serving the church as a pastor.
I could have avoided the censures had I not decided to write
exactly what I believed. My first book, Shaping a Healthy Religion,
Especially If You Are a Catholic, was published by Thomas More Press in
1985 and went through four printings. I received many letters from people who
were delighted to read what I had to say. What I attempted in Shaping
and its sequel, Fashioning a Healthier Religion (1992), was to make
accessible what I had been taught in my theology studies and subsequent
readings. It is true -- as the report from the congregation points out -- that
I am a popularizer. I didnt think that was a bad thing until
the report from the anonymous congregation reviewer. In the review of
Fashioning, I was accused of the following: hubris; blasphemy;
theological haute vulgarization; a cavalier approach to the language of
Christian revelation; a supercilious attitude; ignorance about the
churchs sacramental dispensation; a flippant attitude; ignorance;
approximating Marcionism in my views of the early books of the Old Testament,
and being part of a new Modernist crisis.
As one of the conclusions states: Without too much
exaggeration, one may compare the present circumstances in the United States
with those prevalent during the modernist crisis in Western Europe, especially
France, at the end of the 19th century. At the time, the theological
misdirections of a small group of authors in England and on the continent
threatened to unsettle the faith of the Catholic faithful. Authors such as Fr.
Aldworth disseminate to large numbers of Catholic faithful half-truths about
the church and her mysteries and promote skeptical attitudes toward the pastors
of the church, as well as toward the magisterium.
I am, of course, left with three possibilities. The first is that
the Congregation for the Doctrine of the Faiths pronouncements are true
-- in which case I am unfit for ministerial leadership in the church. The
second is that the pronouncements are wrong, and I am not what the congregation
claims me to be. The third and most likely possibility is that the
pronouncements are a mix of what is true and what is not. The dilemma I face is
how to unravel truth from untruth. How can I prayerfully decide if my ministry
is beneficial to the people of God or not? I do not relish being at odds with
such an official arm of the church.
The congregations censures came just as I was completing six
years as pastor of St. Peters Church in the Chicago Loop. I had been
graciously granted a yearlong sabbatical to travel and write another book.
During this year I have spent untold hours pondering what the congregation had
to say to me. I am still at a loss as how to respond. Do I humbly accept my
castigation? Do I stubbornly refuse its imperious pronouncements? Does my
obligation supersede my rights as a person? Is my writing an affront to God or
a gift from God? Is my search for truth subservient to my search for ecclesial
acceptance? Where might God be in all this? Is censure by the congregation the
movement of the Spirit or a penalty for upsetting an anonymous hierarch?
I have not found clear answers. Some consider my censure to be a
badge of distinction or even honor. I find it to be neither. I do not wish to
be a thorn in the side of my church. I do not wish to unsettle the
faith of my fellow believers. It is certainly true that I am a
liberal -- such is the language I was taught in theology and
developed in almost 30 years of pastoral ministry. I seek God with all my heart
and soul. I know how deeply Gods love has penetrated into the core of who
I am. I seek to defend that love from anything that would despoil it. I write
this little essay not to become a cause célèbre but to humbly
admit my own uncertainty.
The communication from the congregation sought nothing from me. No
dialogue was initiated. So I am left speechless. What shall I do with my new
manuscript? How does one find a trustworthy theologian?
I am now -- as always -- ready and willing to have my errors
pointed out to me. I am inherently fallible. But I do not believe myself to be
a contagion in the church. My first two books were written under the auspices
of what I can only call grace. Now I am told by the congregation that what I
believed to be the workings of grace were nothing of the sort. My acceptance of
this is painful because it runs counter to what I know of the ways of God. Yet
I will gladly consume this harsh purgative if it be Gods will. For a year
now I have held it in my hand. Both my hand and my heart have grown weary. Is
the voice of the Congregation for the Doctrine of the Faith the voice of
God?
Fr. Thomas P. Aldworth, theologian, author and pastor, is a
Franciscan friar of the Sacred Heart Province.
National Catholic Reporter, August 16,
2002
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